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Was this mere wishful thinking, coupled with a stubborn refusal to admit the error of failed chronological calculations?

Barbour had some arguments to offer in support of his assertions.

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At this critical juncture a chance encounter restored his faith and placed him under the influence of Second Adventist preacher Jonas Wendell.

He had begun to doubt not only church creeds and doctrines, but also God and the Bible itself.In particular, he came up with a basis for reinterpreting the Second Coming as an invisible event: In Benjamin Wilson's Emphatic Diaglott translation of the New Testament the word rendered 'coming' in the King James Version at Matthew , 37, 39 is translated 'presence' instead.This served as the basis for Barbour's group to advocate, in addition to their time calculations, an invisible presence of Christ.His predictions of the Second Coming or Second Advent captured the imagination of thousands in Baptist and other mainline churches.Perhaps as many as 50,000 followers put their trust in Miller's chronological calculations and prepared to welcome the Lord, while, as the appointed time approached, others watched nervously from a distance.