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Only those who fall in battle can enter Valhalla; the rest go down to Hel in the underworld, not all, however, to the place of punishment of criminals.

Hell ( infernus ) in theological usage is a place of punishment after death.

The adherents of this doctrine were called Ubiquists, or Ubiquitarians; among them were, e.g., Johann Brenz, a Swabian, a Protestant theologian of the sixteenth century.

However, that opinion is universally and deservedly rejected; for it is more in keeping with their state of punishment that the damned be limited in their movements and confined to a definite place.

Theologians distinguish four meanings of the term hell : The Latin infernus ( inferum, inferi ), the Greek Hades , and the Hebrew sheol correspond to the word hell .

Infernus is derived from the root in ; hence it designates hell as a place within and below the earth.

Moreover, if hell is a real fire, it cannot be everywhere, especially after the consummation of the world, when heaven and earth shall have been made anew.

In the Old Testament ( Septuagint hades ; Vulgate infernus ) sheol is used quite in general to designate the kingdom of the dead, of the good ( Genesis ) as well as of the bad ( Numbers ); it means hell in the strict sense of the term, as well as the limbo of the Fathers.Hence theologians generally accept the opinion that hell is really within the earth. Thus among the Jew the Sadducees, among the Gnostics, the Seleucians, and in our own time Materialists, Pantheists, etc., deny the existence of hell. In His sanctity and justice as well as in His wisdom, God must avenge the violation of the moral order in such wise as to preserve, at least in general, some proportion between the gravity of sin and the severity of punishment.The Church has decided nothing on this subject; hence we may say hell is a definite place; but where it is, we do not know. Chrysostom reminds us: "We must not ask where hell is, but how we are to escape it" (In Rom., hom. But apart from these, if we abstract from the eternity of the pains of hell, the doctrine has never met any opposition worthy of mention. But it is evident from experience that God does not always do this on earth; therefore He will inflict punishment after death.Thus by derivation hell denotes a dark and hidden place.In ancient Norse mythology Hel is the ill-favoured goddess of the underworld.